“TRI DEWA BAWA”

Oleh : Jeromangku _Sudiada@Yahoo.com

Banyak yang telah masuk kedalam Ja-Pri kami, yang menanyakan :

1. Sebenarnya apasih Kesitimewaan wanita dalam Hindu
2. Apa Fungsi Wanita dalam Hindu
3. Bagaimana menyikapi wanita menurut Hindu – tentang PSK
4. Entah apalagi maaf kami pelupa.

Sebelum kami menyampaikan beberapa Sloka yang kami ambil dari Manawa Dharma sastra. Baiklah sedikit kami bukakan wawasan dalam Hindu, ada yang disebut dengan ”TRI DEWA BAWA”

TRI = tiga. DEWA= diambilkan dari sifatnya pengasih dan penyayang dan BAWA = diambilkan dari fungsionalnya yang menyebabkan mereka menjadi dihormati, atas fungsinya itu menjadikan mereka berwibawa, ingat dalam management Hindu ada yang disebutkan denga rumus S = F X K

Sikap = akan ditentukan oleh fungsi dan kebutuhan, dalam bahasa balinya disebut :

1. Etika ngelingang linggih
2. Busana nyihnayang swegina.

Tria Dewa Bawa terdiri dari.

1. Metri Dewa Bawa = Peran seorang Ibu.
2. Pitri Dewa Bawa = Peran seorang Bapak dalam keluarga
3. Acarya Dewa Bawa = Peran seorang Guru dalam keluarga

Sri Ganesh Chalisa By Shankar Mahadevan

Jai Ganesh!
This is the mantra of the Ganesh Chalisa

http://www.metacafe.com/watch/yt-lQgBBP6CPuU/sri_ganesh_chalisa_by_shankar_mahadevan/

DOHA
Jaya ganapati sadhguna sadana, kavi vara badana kripaala.
Vighna harana mangala karana, jaya jaya girijaa laala.
Jaya jaya ganapati gan raaju, mangala bharana karana shubha kaaju .
Jaya gajabadana sadana sukhadaataa, vishva vinaayaka buddhi vidhaata.
Vakra tunda shuchi shunda suhaavana, tilaka tripunda bhaala mana bhaavana.
Raajata mani muktana ura maala, svarna mukuta shira nayana vishaala.
Pustaka paani kuthaara trishuulam, modaka bhoga sugandhita phoolam.
Sundara piitaambara tana saajita, charana paaduka muni mana raajita.
Dhani shiva suvana shadaanana bhraata, gaurii lalana vishva-vidhaata.
Riddhi siddhi tava chanvara sudhaare, mushaka vaahana sohata dvaare.
Kahaun janma shubha kathaa tumhaari, ati shuchi paavana mangala kaari.
Eka samaya giriraaj kumaari, putra hetu tapa kinha bhaari.
Bhayo yagya jaba puurna anuupa, taba pahunchyo tuma dhari dvija ruupa.
Atithi jaani kai gauri sukhaari, bahuvidhi sevaa kari tumhaari.
Ati prasanna hvai tuma vara diinha, maatu putra hita jo tapa kiinha.
Milahi putra tuhi buddhi vishaala, binaa garbha dhaarana yahi kaala.
Gananaayaka, guna gyaana nidhaana, puujita prathama ruupa bhagavana.
Asa kahi antardhyaana ruupa hvai, palana para baalaka svaruupa hvai.
Bani shishu rudana jabahi tuma thaana, lakhi mukha sukha nahin gauri samaan.
Sakala magana, sukha mangala gaavahin, nabha te surana sumana varshaavahin.
Shambhu uma, bahu dana lutavahin, sura munijana, suta dekhana aavahin.
Lakhi ati aananda mangala saaja, dekhana bhi aaye shani raaja.
Nija avaguna guni shani mana maahin, baalaka, dekhan chaahata naahin.
Giraja kachhu mana bheda badhaayo, utsava mora na shani tuhi bhaayo.

Atma Shatakam (Shivanjali)

Atma Shatakam is a poem or Shloka in six stanzas written by Adi Shankaracharya summarising the concept of Advaita Vedanta (non-dualistic philosophy)a sub-school of Vedanta School of Hindu philosophy.

http://www.metacafe.com/watch/1293183/atma_shatakam_shivanjali_deva_premal/

1. I am not mind, intellect, thought, or ego;
Not hearing, taste, smelling or sight; Not ether or earth, fire or air.
I am the Self comprised of Consciousness and Bliss I am Shiva, I am Shiva.

2. I am not that which is called Prana, nor the five vital winds;… See More
Not the seven components of the body
Nor the five sheaths; nor the five organs of action.
I am the Self comprised of Consciousness and Bliss I am Shiva, I am Shiva.

3. I have no aversion or clinging, greed or delusion;
No envy or pride, duty or purpose; No desire, no freedom.
I am the soul of Knowledge and Bliss I am Shiva, I am Shiva.

4. I am not virtue or vice, not pleasure or pain;
Not sacred chant or pilgrimage, not Veda or sacrifice
I am not enjoying, enjoyable, or enjoyer.
I am the soul of Knowledge and Bliss I am Shiva, I am Shiva.

5. I have no death or fear, no distinction of caste;
No father, no mother, no birth;
No friend or relation, no master or disciple.
I am the soul of Knowledge and Bliss I am Shiva, I am Shiva.

6. I am changeless, formless, and through all-pervasiveness omnipresent;
I am not touched by attachment of senses;
I am not freedom nor knowable.
I am the soul of Knowledge and Bliss I am Shiva, I am Shiva.

Stanza 51

dharmagubdharmakrddharmi sadasatksaramaksaram
avijnata sahastramsurvishata krtalaksanah

Dharmakrt-The maker of the law
Dharmagup-One who keeps the Law concealed
Dharmi-The owner of law
Sat – The law of existence
Asat-non existence
Ksaram – the perishable
Aksaram-One who is beyond his own understanding
Sahasramsuh-The Lord with thousand rays
Vidhata-One who arranges things according to fitness
Krtalaksnah-One who has tenets meade about Himself

MEANING :
The Lord is the maker,concealer and the owner of the Law.He is existing, non existence, perishable and non perishable.Being the Lord with thousand rays, who arranges things according to fitness,his own knowledge does not know him and all the tenets are made about Himself to know him

EXPLANATION
1.He is the maker of the Law since it comes out of Him as His own nature along with all the other things in this creation.
2.His Law lies concealed in the nature of His own creation.Everything manifests in form,name,number,etc.and the Law about all these things is concealed in the centre as itself.Everyone in the creation has himself concealed in his own nature and has to seek and find out for himself.
3.He is the maker of the Law and the owner since everyone in the creation requires His acceptance as grace to know the Law.Existence is the Lord manifested through creation.Non existence is Himself beyond the creation.Both the phases are from Himself.The forms merge in nature and are perishable.Nature and its background and their Lord are imperishable.Both are inclided in Himself as the background.
4.Since He is the background of knowledge ,also he is beyond his own knowledge.Anyone can reach him through his grace and not through an effort to know him.
5.As Purusha, the Lord has the number one thousand as the numerical formula of his own manifestation ‘ ‘Purusha is thousand-headed,thousand-eyed and thousand footed’’ says Purusha sukta.One represents the ‘ ‘I AM ‘’ of the Lord.Zero represents nature that contains his manifestation as the egg of Brahma (that which we call the space globe).Both form number 10 which is the number of units through which the Lord manifests himself as Purusha.This he does in the three worlds as he multiplies himself into the universe.Hence his number is 10*10*10 or thousand.Thus he has thousand as his number of rays.
6.Already explained
7.All the definitions about anything and about the Lord Himself are made only to know about the parts which form the whole.Hence all the tenets are made to know about Him,yet he stands beyond.

COURTESY-MASTER E.K

Mantra om, aim, klim, strim

Siva Samhita
Bab V

188
ashuna sampra vaksyami mantra sadhanam uttamam,
aihikamusmika sukham yena syad aviraudhatah.

Sekarang Aku akan mengatakan kepadamu, tentang pelaksanaan terbaik dari japa dan mantra; dari sini seseorang memperoleh kebahagiaan yang sama baiknya dalam dunia diluar ini.