Paricaya

Siva Samhita
Bab III

60
tatah paricayavastha yogino bhyasato bhavet,
yada vayus samdra suryam tyaktva tisthati niscalam.
vayuh paricito vayuh susumna vyomni samcaret.

After this, through exercise, the Yogi reaches the Parichaya-avastha. When the air leaving the sun and moon (the right and the left nostrils), remains unmoved and steady in the ether of the tube sushumna, then it is in the parichaya state.

Sesudah ini, melalui latihan, yogi mencapai paricaya-avastha, bila udara meninggalkan matahari dan bulan (lubang hidung kanan dan kiri), tetap tak bergerak dan mantap dalam ether pembuluh susumna. Maka ini dalam keadaan paricaya.

61
kriya saktim grhitva iva cakranbhittva suniscitam,
yada paricayavastha bhaved abhyasa yogatah.
trikutam karmanam yogi tada pasyati niscitam.

When he, by the practice of Yoga, acquires power of action (kriya shakti) and pierces through the six
chakras, and reaches the sure condition of parichaya, then the Yogi, verily, sees the three-fold effects of karma.

Bila dengan melakukan yoga ia memperoleh tenaga gerak (kriya sakti) dan menembus melalui 6 cakra dan mencapai keadaan paricaya yang pasti, maka sesungguhnya yogi melaihat tiga lapis akibat dari karma.

62
tatas ca karma kutani pranavena vinasayet,
sa yogi karma kaya vyuham samacaret.

Then, let the Yogi destroy the multitude of karmas by the pranava (OM); let him accomplish kayavyhua (a mystical process of arranging the various skandas of the body), in order to enjoy or suffer the consequences of all his actions in one life, without the necessity of re-birth.

Maka biarlah yogi menghancurkan karma yang banyak itu dengan pranava OM; biarlah ia menyelesaikan kayavyuha (proses mistik pengaturan bermacam-macam skanda banda), agar supaya menikmati atau menderita akibat dari segala perbuatannya hanya pada satu kehidupan saja tanpa perlu lahir kembali.

63
asmin kale mahayogi pancadha dharanam caret,
yena bhuradi siddhih syat tatho bhuta bhayapaha.

At that time let the great Yogi practice the five-fold dharana forms of concentration on Vishnu, by which command over the five elements is obtained, and fear of injuries from any one of them is removed. (Earth, water, fire, air, akas cannot harm him.)

Note: He should perform 5 kumbhakas at each centre or chakra.

Pada saat itu, biarlah yogi yang hebat melakukan lima jenis bentuk dharana konsentrasi pada visnu dengan mana penguasaan atas lima unsure tercapai dan ketakutan akan kerugian oleh salah satu dari mereka, terlepas, (tanah, air, api, udara, akasa tak dapat mencelakakan dia).

Catatan : ia harus melakukan 5 kumbhaka pada setiap pusat cakra.

64
adhare ghatikah panca lingasthanam tathai va ca,
tad urdhvam ghatikah panca nabhihrn madhyake tatha.
bhrumadhyordhvam tatha panca ghatika dharayet sudhih,
tatha bhuradena nasto yogindro na bhavet khalu.

Let the wise Yogi practice dharana thus:– five ghatis (2 1/2 hours) in the adhara lotus (muladhara); five ghatis in the seat of the linga (svadhisthana), five ghatis in the region above it, (in the navel, manipur), and the same in the heart (anahata); five ghatis in the throat (visuddha) and, lastly let him hold dharana for five ghatis in the space between the two eye-brows (anjapur). By this practice the elements cease to cause any harm to the great Yogi.

Biarlah yogi bijaksana melakukan dharana demikian ; – 5 ghati (2 1/2 jam) dalam teratai adhara(muladhara); 5 ghati dalam singgasana linga (svadhisthana), 5 ghati didaerah diatasnya (pada pusar, manipura) dan yang sama pada hati (anahata); 5 ghati pada kerongkongan (visuddha) dan yang terakhir biarkan dia berpegang pada dharana selama 5 ghati diruang antara dua alis mata (ajnapura). Dengan perlakukan ini, unsur-unsur berhenti untuk menyebabkan kejahatan terhadap yogi yang hebat.

65
medharva sarva bhutanam dharanam yah samabhyaset,
sata brahma mrtenapi metyus tasya na vidyate.

The wise Yogi, who thus continually practices concentration (dharana), never dies through hundreds of
cycles of the great Brahma.

Yogi bijaksana, yang secara terus menerus melaksanakan konsentrasi seperti (dharana) tak pernah mati, selama ratusan putaran brahma yang agung.

Published in: on 25 July 2009 at 9:35 am  Leave a Comment  
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