Emanasi atau Evolusi

Siva Samhita
Bab I

69
so kamayatah purusah srjate ca prajah svayam,
avidya bhasate yasmat tasman mithya svabhavatah.

The Lord willed to create his creatures; from His will came out avidya (Ignorance), the mother of this false universe.

Sang penguasa (Tuhan) yang berkeinginan untuk menciptakan mahluk-mahluk-Nya dari pada-Nya akan muncul avidya (kebodohan), yang merupakan induk dari alam semesta palsu ini.

70
suddha brahmatva sambaddho vidyaya sahito bhavet,
brhatmate nasati yati yata abhasate namah.

There takes place the conjunction between the Pure Brahma and avidya, from which arises Brahma, from which comes out the akasa.

Disana terjadi hubungan antara Brahman murni dan avidya, dari sana muncullah Brahma dan dari sini muncul akasa.

71
tasmat prakasate vayur vayor agnis tato jalam,
prakasate tatah prthvi kalpaneyam svita sati.

From the akasa emanated the air; from the air came the fire; from fire – water; and from water came the earth. This is the order of subtle emanation.

Dari akasa memancar udara, dari udara timbullah api dari api – air dan air muncul tanah. inilah susunan dari pancaran halus.

72
akasad vayur akasapavanad agni sambhavah,
khavatagner jalam vyomavatagni varito mahi.

From ether, air; from the air and ether combined came fire; from the triple compound of ether, air and fire came water; from the combination of ether, air, fire and water was produced the (gross) earth.

Dari ether, muncul udara; dari ether dan udara yang bergabung timbullah api; dari gabungan ketiga unsur: ether; udara dan api muncullah air dan gabungan dari ether, udara, api dna air menghasilkan yang padat yaitu tanah.

73
kham sabda laksanam vayun cancalah sparsa laksanah,
syad rupa laksanam tejah salilam rasa laksanam.
gandha laksanika prthvi nanyatha bhavati dhruvam.

The quality of ether is sound; of air motion and touch. Form is the quality of fire, and taste of water. And smell is the quality of earth. There is no gainsaying this.

Sifat ether adalah suara ; dari udara – gerak dan sentuhan. Bentuk adlah sifat api dan rasa adalah sifat air. Dan bau adalah sifat tanah. Hal ini tak dapat dipungkiri.

74
syad eka gunam akasam dviguno vayur ucyate,
tathaiva trigunam tejo bhavanty apas catur gunam.
sabdah sparsas ca rupam ca raso gandhas tatha iva ca,
etat panca guna prthvi kalpakaih kalpyate dhuna.

Akasa has one quality; air two, fire three, water four, and earth five qualities, viz, sound, touch, taste, form and smell. This has been declared by the wise.

Akasa memiliki satu sifat; udara dua, api tiga, air empat dan tanah lima sifat, yaitu suara, sentuhan , rasa, bentuk dan bau. Hal ini telah dinyatakan oleh para bijak.

75-76
caksusa grhyate rupam gandho grhyate,
raso rasanaya sparsastvaya sagrhyate param

srotrena grhyate sabdo niyatam bhati nanyatha.

Form is perceived through he eyes, smell through the nose, taste through the tongue, touch through the skin and sound through the ear. These are verily the organs of perception.

Bentuk diterima melalui mata, bau melalui hidung, rasa melalui lidah, sentuhan melalui kulit dan suara melalui telinga. Inilah sesungguhnya organ-organ persepsi.

77
caitanyat sarvam utpannam jagad etac caracaram,
asti cet kalpaneya syan nasti cedasti cinamayam.

From Intelligence has come out all this universe, movable and immovable; whether or not its existence can be inferred, the “All Intelligence” One does exist.

Dari kecerdasanlah munculnya seluruh alam semesta, baik yang bergerak maupun yang tak bergerak; naun bagaimanapun keberadaannya dapat disimpulkan bahwa “Yang Mahacerdas” Tunggal lah yang ada.

Published in: on 24 July 2009 at 8:31 pm  Leave a Comment  
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